PRIESTS ARE WITNESSES OF THE POWER OF GOD

I got the following from the Vatican Information Service

PRIESTS ARE WITNESSES OF THE POWER OF GOD

VATICAN CITY, 29 SEP 2009 (VIS) - Made public today were the contents of a video Message from the Pope to participants in an international spiritual retreat for priests at the French shrine of Ars for the 150th anniversary of the death of St. John Mary Vianney. The preacher of the retreat, which is taking place from 27 September to 3 October, is Cardinal Christoph Schonborn O.P., archbishop of Vienna, Austria, and the theme of the spiritual exercises is: "The joy of being a priest, consecrated for the salvation of the world".

"The priest", says the Holy Father in his Message, "is called to serve human beings and to give them life in God. ... He is a man of the divine Word and of all things holy and, today more than ever, he must be a man of joy and hope. To those who cannot conceive that God is pure Love, he will affirm that life is worthy to be lived and that Christ gives it its full meaning because He loves all humankind".

Benedict XVI then turns to address priests who have to serve a number of parishes and who "commit themselves unreservedly to preserving sacramental life in their various communities. The Church's recognition for you all is immense", he says. "Do not lose heart but continue to pray and to make others pray that many young people may accept the call of Christ, Who always wishes to see the number of His apostles increase".

The Holy Father also invites priests to consider "the extreme diversity of the ministries" they perform "in the service of the Church", and "the large number of Masses you celebrate or will celebrate, each time making Christ truly present at the altar. Think of the numerous absolutions you have given and will give, freeing sinners from their burdens. Thus you may perceive the infinite fruitfulness of the Sacrament of Holy Orders. Your hands and lips become, for a single instant, the hands and lips of God".

"This thought", the Pope added, "should bring you to ensure harmonious relations among the clergy so as to form the priestly community as St. Peter wanted, and so build the body of Christ and consolidate you in love".

"The priest is the man of the future. ... What he does in this world is part of the order of things directed towards the final Goal. Mass is the only point of union between the means and the Goal because it enables us to contemplate, under the humble appearance of the bread and the wine, the Body and Blood of Him Whom we adore in eternity".

"Nothing will ever replace the ministry of priests in the heart of the Church", the Pope concluded. "You are the living witnesses of God's power at work in the weakness of human beings, consecrated for the salvation of the world, chosen by Christ Himself to be, thanks to Him, salt of the earth and light of the world".

New Vocation Website

I'm sure some of you have heard about this already, but I thought it was worth sharing for those who have not heard about it.

VOCATION BOOM RECEIVES AN OUTPOURING OF SUPPORT AND PRAYERS!

September 22, 2009 – As the global push to increase vocations to the priesthood intensifies, Vocation Boom! on September 14 – the Feast of the Exaltation of the Cross – launched its first contribution to that important effort – a new website devoted to encouraging young men to consider a priestly vocation. Visitors to www.vocationboom.com are raving about the site, while prayer support has poured in from around the world.

Founded by Jerry Usher, creator and former host of Catholic Answers Live, Vocation Boom! is a global support community for young men discerning a call to priesthood, as well as for priests, educators, and families and friends. Vocationboom.com is dedicated to fostering a positive perception of the priesthood and culture of priestly vocations. In what Pope Benedict XVI has deemed the Year for Priests, Catholics across the globe are being called to encourage vocations and to pray for the future of the priesthood.

Vocation Boom! has drawn the special interest of Mother Teresa’s Missionaries of Charity in San Francisco and Sacramento, California. The sisters recognize the critical mission that Vocation Boom! has undertaken and are praying for it to successfully increase vocations to the priesthood. According to Jerry Usher, “Since God is the source of all priestly vocations, we feel it’s crucial to garner as much prayer support as possible for the Vocation Boom! initiative. And who better to pray for it than holy brides of Christ like our beautiful consecrated nuns?“

He added, “We are deeply grateful for the generous daily prayers being offered by the Missionaries of Charity. We know the Lord will hear and answer them. And, of course, we invite all men and women to join the sisters in praying for Vocation Boom! to bear abundant fruit and help to bring about an increase in vocations to the priesthood.”

It looks like the sisters’ prayers are working. The Vocation Boom! website has already attracted visitors from all corners of the United States and Canada, and from as far away as the Philippines and New Zealand. Log on to discover the newest frontier in the quest for increasing vocations to the priesthood.

Show your support by becoming a member today at www.vocationboom.com!

26th Week in Ordinary Time Year B Homily

This is the homily I delivered at the University of Great Falls at the 9 pm Mass. I was a bit tired. WARNING!!! This is not a professional recording

Catholic News Agency - Vocational Crisis?

THE ROLE OF PRIESTS IS IRREPLACEABLE

From the Vatican Information Service

VATICAN CITY, 17 SEP 2009 (VIS) - This morning in Castelgandolfo the Holy Father received a group of prelates from the National Conference of Bishops of Brazil (Northeast 2), who have just completed their "ad limina" visit.

Highlighting the functions of the various members of the Church, the Pope explained how "the particular identity of priests and laity must be seen in the light of the essential difference between priestly ministry and the 'common priesthood'. Hence it is important to avoid the secularisation of clergy and the 'clericalisation' of the laity".

"In this perspective", he went on, "the lay faithful must undertake to give expression in real life - also through political commitment - to the Christian view of anthropology and the social doctrine of the Church. While priests must distance themselves from politics in order to favour the unity and communion of all the faithful, thus becoming a point of reference for everyone".

Benedict XVI indicated that "the lack of priests does not justify a more active and abundant participation of the laity. The truth is that the greater the faithful's awareness of their own responsibilities within the Church, the clearer becomes the specific identity and inimitable role of the priest as pastor of the entire community, witness to the authenticity of the faith, and dispenser of the mysteries of salvation in the name of Christ the Head".

"The function of the clergy is essential and irreplaceable in announcing the Word and celebrating the Sacraments, especially the Eucharist. ... For this reason it is vital to ask the Lord to send workers for His harvest; and it is necessary that priests express joy in their faithfulness to their identity".

The Pope made it clear that "the shortage of priests must not come to be considered as a normal or typical state of affairs for the future". In this context he encouraged the prelates "to combine efforts to encourage new priestly vocations and find the pastors your dioceses need, helping one another so that all of you have better-trained and more numerous priests to support the life of faith and the apostolic mission".

Referring then to the 150th anniversary of the death of the "Cure of Ars", which the Church is currently commemorating with the Year for Priests, Benedict XVI indicated that St. John Mary Vianney "continues even now to be a model for priests, especially in living a life of celibacy as a requirement for the total giving of self, expressed through that pastoral charity which Vatican Council II presents as the unifying centre of a priest's being and actions".

The Holy Father concluded by assuring the prelates of the existence of "many signs of hope for the future of particular Churches, a future that God is preparing through the dedication and the faithfulness with which you exercise your episcopal ministry".

Health Care - A Bishop Speaks

The following is from Bishop Aquila of Fargo, North Dakota

Dear Priests, Deacons, Religious and Faithful of the Diocese of Fargo,

At this time in our nation’s history, we continually face new challenges as we witness to the Gospel in an ever increasing secularized society. Currently our civil leaders are discussing different proposals to provide greater access to health care in our country. Indeed, the Church has officially manifested her teaching, since Pius XI to Benedict XVI, in the recognition of the great importance of ensuring that all peoples have access to health care.

In principle, the Church ought to always promote wider and more complete access to health care; however, that does not mean that in practice the Church ought to support each and every plan which is proposed by civil leaders. At this time, I want to offer you some key principles that should always be used when evaluating the moral value and justice of a given plan to provide health care. The following is a brief summary of these principles, after which I will offer further explanation and application:

1. Any provisions for actions which deny the dignity of human life, especially abortion, euthanasia, whether passive or active, and embryonic stem-cell research must be excluded from all health care plans.

2. The freedom of consciences must be safeguarded. The moral voice of individual doctors, nurses, health professionals, as well as the general public, deserve reverence and respect.

3. Access to health care ought to be available to all people, including the poor, legal immigrants, the handicapped, and especially the elderly and unborn members of society.

4. The means of providing access to health care should be governed by the principle of subsidiarity, being reasonably and equitably distributed among members of society.

The Dignity of Human Life
Made in the image and likeness of God, each and every human person bears the mark of the Trinity’s own character and life. Because of this inherent dignity, each man and woman is to be reverenced with great care from the moment of conception through every stage of their life. From the right to life flow all other human duties and rights, including the duty to preserve and protect one’s own life and health with the right to the means of achieving this goal.

Any attempt to provide greater access to health care without safeguarding human life from the moment of conception is inherently inconsistent. Pope Benedict XVI shares this great wisdom of the Church in his latest encyclical letter, Caritas in Veritate, when he recalls the words of John Paul II, “A society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized” (Caritas in Veritate, 15; Evangelium Vitae, 101). True health care begins with the unborn child in the womb. When a given plan to provide care fails to protect that life, it is no longer animated by a source of truth and justice, thus it will not, and cannot, flourish. The killing of unborn children through abortion or as a means to do research has nothing to do with promoting health. Both encyclicals make clear the teaching of the Church that the destruction of human life by abortion and other evils can never be a neutral question or one that is promoted by any faithful Catholic.

Conscience Rights
One of the important developments that resulted from the Second Vatican Council is found in the document on religious freedom, Dignitatis Humanae. “Nobody may be forced to act against his convictions, nor is anyone to be restrained from acting in accordance with his conscience in religious matters in private or in public” (DH 2-1). In the arena of health care, this statement applies both to those who work directly in health care, as well as to the general public who participate in health care plans through insurance premiums and taxes.

The practice of medicine is a tremendous gift whereby the seemingly endless illnesses and maladies that afflict the human body can be studied, known and healed. This in-depth knowledge which serves the progress of human health can also be used to promote death and destruction. The doctors, nurses and health care professionals who possess such medical expertise are prime candidates for coercion from those who would destroy the most vulnerable human lives. The right to follow one’s conscience, as informed by God, must be guaranteed. It is imperative that health professionals and institutions have the freedom to refuse to perform unethical procedures and even to refuse to refer a patient to another professional or institution for treatments they believe, according to the natural law, are immoral.

The consciences of participants in health care plans must also be respected. In no way should taxpayers or policy holders be forced to participate in plans, whether private or public, which fund procedures that violate the moral precepts of the faith. In his August 11, 2009, letter to the House of Representatives, Cardinal Justin Rigali addresses this very issue as he writes, “By what right, then, and by what precedent, would Congress make abortion coverage into a nationwide norm, or force Americans to subsidize it as a condition for participating in a public health program?” The protection of the freedom of conscience is a concern not only for those directly involved in medicine, but for all members of society. No health care plan managed by our government or funded by taxpayer money may include provisions to provide for abortion or other evils without violating the rights and consciences of citizens. The right of individuals to contest the inclusion of such provisions in privately managed or funded plans must be also safeguarded.

Access to All
One of the basic messages of the Gospel is that the love of God has no bounds or conditions. Many of the parables and actions of Jesus Christ illustrate this foundational truth. We share in this unrestricted outpouring of divine life through the infused virtue of charity in our souls. In friendship with the Father, Son and Holy Spirit, the Christian receives the ability to love all people, especially those in the greatest need.

Therefore, as John Paul II wrote, the love of the Church must “embrace the immense multitudes of those…without medical care” (Solicitudo Rei Socialis, 42). In our day, when many times utilitarian values overlook the most vulnerable, we must ensure that the poor, the elderly, the handicapped, legal immigrants and the unborn, together with all citizens of our nation, have access to health care. Called to be the living presence of Jesus in the world, finding ways to provide medical care to those who have none is a perennial priority for the Church. In fact, health care was a chief concern of the Church in North Dakota when in the 1940’s, Msgr. Anthony Peschel, who wrote extensively on the duties and rights of individuals with respect to health care, played a major role in the establishment of health insurance programs in North Dakota.

Subsidiarity
Subsidiarity is the principle that states “a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need” (Catechism of the Catholic Church, 1883). As a society seeks to bring about any good such as health care, there are many organic and intermediate groups which cooperate together to reach the desired goal. There is a danger in being persuaded to think that the national government is the sole instrument of the common good. Rather, according to the classic principle of subsidiarity in Catholic social thought, many different communities within society share this responsibility. These various strands of community life within society build up a strong and cohesive social fabric that is the hallmark of a true communion of persons. States, towns, fraternal organizations, businesses, cooperatives, parishes and especially the family have not only legitimate freedom to provide the goods they are rightly capable of supplying, but often times do so with far greater efficiency, less bureaucracy and, most importantly, with personalized care and love.

This is especially the case in the tremendous work that the Church has done in successfully bringing health care, from early hospitals to modern research centers, to more and more people. We see this truth vividly in the Catholic health facilities in our rural areas. As our society seeks to achieve the goal of ensuring access to health care for all, the federal government surely has a role to play, but definitely not the only role, or even the primary role. Working together with individual states to foster an environment where greater insurance options are available to all, fostering the formation of new and creative associations and finding ways in solidarity to assist financially and coordinate, when necessary, local and private entities are all desirable starting points for a task of such great scope. Honoring the principle of subsidiarity will enable all men and women to be true participants in contributing to the goal of providing greater access to health care.

Conclusion
These four principles provide a foundation for a fruitful discussion about health care reform and must be considered carefully as changes in health care policy are drafted. I encourage all of our Catholic health care facilities, medical professionals, parishes and lay faithful to become engaged in promoting genuine health care reform. I am sure this debate will not subside soon, so I also encourage you to continue to periodically check the Web sites of the North Dakota Catholic Conference (http://www.ndcatholic.org/) and the United States Conference of Catholic Bishops (www.usccb.org/healthcare/) in order to stay up to date.

Finally, may we be joined by the Holy Spirit in fervent prayer to the Father with our savior, Jesus Christ, who has said “I came that they may have life, and have it abundantly” (John 10:10). He is the Lord of history who continues to guide and direct our world with the power of his truth and love. May we trust in him who continually inspires us to arduously work for the health, well-being and flourishing of all human life from the moment of conception through natural death.

Sincerely yours in Christ,



†Most Rev. Samuel J. Aquila
Bishop of Fargo

Our Youth

I submitted the following for our state Knights of Columbus newsletter:

How many of us have gotten excited because we've got tickets to the big game? Our favorite NBA team, NFL team, college is playing and we can't wait to be there in person. We are excited about sports. We don't personally know any of the players, but we know all about them because we've followed the news of our favorite teams. Tickets to the big game are a real highlight. The teams use the proceeds from the sale of our tickets to pay big money to the players and to build huge, expensive edifices to honor their teams and major donors.

How many of us, other than parents of the players, get that excited about our local sports teams? We often think a $5.00 ticket is expensive. Some of us might argue that we don't know any of the players, but the question might have to be asked "Why don't we know the players?" They are the children of our neighbors. We live in the same town and in some cases our kids attend the same schools. We should have a closer connection to these kids than we have with any professional or college team.

We read in the Gospel of Matthew:

The disciples approached Jesus and said,“Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”

As Knights of Columbus, we make it part of our mission to reach out to the youth of our communities. I ask the question, are we doing our part as individuals? Are we supporting the efforts of our schools to assist these young men and women to excel, not only at athletic events, but school plays, concerts and other activities. The presence of carrying people, such as the Knights of Columbus, can have a great impact on our youth.

Until next month, God bless each of you

Fr. Leo

Committee on Divine Worship Introduces Roman Missal Formation Website

This speaks for itself:

WASHINGTON—A new Website from the U.S. Conference of Catholic Bishops will educate Catholics about the forthcoming English translation of the new Roman Missal.

The site, www.usccb.org/romanmissal, launched August 21, includes background material on the process of development of liturgical texts, sample texts from the Missal, a glossary of terms and answers to frequently asked questions. Content will be added regularly over the next several moths. The bishop’s Committee on Divine Worship hopes the site will be a central resource for those preparing to implement the new text.

“In the years since Vatican II we have learned a lot about the use of the vernacular in the liturgy and the new texts reflect this new understanding,” said Bishop Arthur Serratelli of Paterson, NJ, in a welcome-to-the-site video.

“The new texts are understandable, dignified and accurate,” said Bishop Serratelli, who chairs the Committee on Divine Worship. “They not only strive to make the meaning of the text accessible for the listener, but they also strive to unearth the biblical and theological richness of the Latin text.”

After more than five years of consultation, study and reflection, the bishops are expected to conclude their review and approval of the final portion of the translated texts at the end of this year. Final approval (recognitio) of the text from the Holy See for the complete translation will be the last step before the publication of the texts for use in the liturgy.

Bishop Serratelli sees this time of waiting as an opportunity to learn and prepare.

“We have a great opportunity during this period not only to learn about the changes, not only to learn about the revised texts, but also to deepen our own understanding of the Liturgy itself,” he said. “We encourage priests, deacons, religious, liturgical ministers, all the faithful to avail themselves of the information that we are making available.”

In May 2002, the Vatican published the Latin text of the Third Edition on the Missale Romanum. Since 2003, the bishops of the English-speaking world have been working to prepare an English translation of the Roman Missal.

For information visit www.usccb.org/romanmissal.

Health Care

It's been a while since I've posted. I've been pretty busy trying to get things figured out in my new parish.

I did want to share the following from LifeNews.com. We at least know where this Congresswoman stands on the issue.

Washington, DC (LifeNews.com) -- While abortion advocacy groups like Planned Parenthood and NARAL, with help from their friends in the mainstream media, have attempted to explain away how the government-run health care plans would pay for abortions, one of their own finally admitted that to be the case.

During a Monday town hall event, pro-abortion Rep. Zoe Lofgren, a California Democrat, acknowledged that the Congressional bills include abortion funding.

"Abortion will be covered as a benefit by one or more of the healthcare plans available to Americans, and I think it should be," she said.

In a video provided to LifeNews.com by pro-life advocate David Schmidt, local pro-life advocate Ignacio Reyes asks Lofgren about the health care plan.

He says he wants to know if the plan would be "covering abortion, which we know that 90 percent of abortions are purely elective, not medically necessary. Why is this being covered when abortion is clearly not health care."

After applause from the audience for the question, Lofgren said the Congressional proposal was "a basic benefit plan developed by health professionals" and then added that she felt abortion should be covered under the legislation.

That the health care plans will lead to abortion funding has been one of primary reasons Americans are increasingly opposed to the bills.

The Associated Press had issued a news story claiming that abortion funding and insurance mandates would not be included, but released a story last week flip-flopping after LifeNews.com put pressure on the news agency in an expose'.

Last week, LifeNews.com exposed how CBS News is covering up the abortion funding tucked away in the government-run health care plan.

Douglas Johnson of the National Right to Life Committee says an amendment the House plan includes would pave the way for abortion funding.

"In reality, under the Capps Amendment, the federal government would run a nationwide insurance plan that would cover abortion on demand," he explained. "Abortionists would perform elective abortions on government-insured clients, send the bill to the government plan, and get checks from the government to pay for the abortions."

Secrets

This is my article for the next issue of our diocesan newspaper, The Harvest.

We have a secret that I’d like to pass on to all of you this month. It has to be a secret because most people say they’ve never heard about this topic before I’ve mentioned it to them. I think many of our priests have only heard hints of the secret, but don’t know enough about it to share it with the rest of their flocks, so they keep the little they know in the secret category as well. Have I built up your anticipation yet?

The secret I’m talking about is how we fund the education of our seminarians. Some people think we are like the US Government where we can just print the money we need and hope we have enough. That is not the case. Some people think the money is “just there.” This is not really the case either. I would even be so brave to suggest that some people think the bishop can perform miracles similar to Jesus’ multiplication of the bread and fishes – with a quick prayer and blessing the money becomes enough to pay for our seminarians’ education and there is enough left over to pay for the work of the vocation directors as well. If only any of these were the reality, my job would be much easier, but this is not the case.

We pay for the direct expenses of our seminarians through an endowment fund that consists of burses that have been donated for that purpose over the years. I believe in the early days a donation in the amount of $2,500 was considered a completed burse. The diocese can use the income from these burses to pay for the needs of our seminarians, but can never touch the principle. Over time the amount of money for a completed burse was raised to $10,000.

Just what is a burse? Where do they come from? A burse in the seminarian fund is money donated by a group or individual for the education of our seminarians. In the past groups such as a local council of the Knights of Columbus, or the Saint Francis Prayer Circle of some parish, raised money and started building a burse. Over a few years, they would complete the burse as more funds were raised. In the other case, individuals would donate money in memory of a loved one, or one would remember the seminarians and set up a burse as part of their estate when they passed away. Money in the endowment would continue to provide for our seminarians into the future.

In the beginning of my article I spoke of a secret. What has led me to believe the burses are a big secret is the number of new burses that have been created in the last several years is almost zero. I was speaking the Joe Loncki, our business manager, shortly after I took over the role of vocation director. He informed me that the money generated by the burses given in the past will pay for about four seminarians. That is woefully inadequate to meet the need for priests within our diocese. Costs have continued to rise, but the burse fund has stayed almost static. I am hoping to have eight or more seminarians as we go into the 2010-2011 academic year. Not having enough money in our seminarian burse fund will have an impact on other budget items in the diocese.

I want to challenge everyone in the diocese to think about our seminarian burses. Have you worked on your estate planning? Have you thought about setting aside some money to establish a burse in your own name? Were your parents very involved in the church, and did they have a great love for their priests? Have you thought about setting up a burse in their names? Are you the member of the Knights of Columbus, or the parish Council of Catholic Women? Has your organization established a burse in the past that needs to be completed? Are you capable of establishing a new burse over the next few years? If you would like more information about our seminarian burses, please feel free to call the diocesan business office, 1-800-332-9998 in Montana, or 1-406-727-6683, outside of Montana.

We need to get the secret out. We have a great way to pay for the education of our seminarians, but it requires the support of the faithful. Please consider a donation to our seminarian burse fund.

Please also remember to pray for vocations, the young men and women who are answering the call to serve the church as priests or religious, and the priests, living and deceased, who have served our diocese.